Glory-Cloud Podcast: 004 – A Response to the Republication Report

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Glory-Cloud Podcast: 004 – A Response to the Republication Report

 

Show Notes:

 

The works principle

Leviticus 18:5 – Do this and live

The grace principle/The faith principle

The Sinai covenant is a national covenant that is distinct from the covenant of grace

Genesis 3:15

Kingdom Prologue pages 320 – 323 (especially page 321)

The Law = the Mosaic covenant of works with its blessings and curses

The Promise = The Abrahamic covenant of grace with guaranteed blessings

Romans 4:13-16

Galatians 3:15-19

Galatians 3:21-22

Galatians 3:10-12

Leviticus 18:5

Deuteronomy 27:26

Galatians 3:13-14

The curse of the Law vs. the Promise/blessing of Abraham

Galatians 4:24

The Republication Report of the Orthodox Presbyterian Church

Republication Report Audio

Substantial Republication – actual covenant of works with heaven/eternal life as the goal

Administrative Republication – purely pedagogical republication of the matter of the moral law

Typological Republication – typological covenant of works with Canaan as the goal

Exodus 24

Westminster Confession of Faith Chapter 7, paragraphs 5 and 6

Kingdom Prologue page 322 – Typological legibility

Hosea 1:9-10 – Lo Ammi

Leviticus 26

722 BC – Northern Kingdom

586 BC – Southern Kingdom

“Gospel Until the Law”

Gospel Until the Law Audio

AD 70 – destruction of the temple

Deuteronomy 30

The Mosaic Covenant

The sacrificial system in the Mosaic covenant was gracious

Key to a covenant is the oath ceremony

The one who takes the oath determines what kind of covenant it is (works or grace)

Genesis 15

Exodus 19 – 24

Sinai covenant – Israel takes the oath, not God

Leviticus 26 and Deuteronomy 27 and 28

“The Two Tables of the Covenant”

The Two Tables of the Covenant Audio

Structure of Biblical Authority

Treaty of the Great King

Deuteronomy 9:9

 

2 Comments

  1. Jack Miller September 22, 2016 at 1:46 am

    Excellent discussion. Will you address the issue of merit? Many say any and all obedience of Israel under any kind of covenant of works regime must be 100% perfect. How is this objection put to bed? Is it the terms of the Sinai covenant or God’s patient forbearance toward Israel that determine the naure of the.covenant Sinai? Carry on and thanks!

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